Take away from your mind, O Arjuna, all sense of difference about the spiritual pursuit. It is the mind and intelligence that work in both cases. In Jñāna-niṣṭhā, they become very specific and exclusive. And in Karma-niṣṭhā, their application is broad, including all activities of worldly life. So, remove even the least sense of difference between the two niṣṭhās. For, they have the same emphasis as well as goal. Each will take the seeker to the same spiritual goal of inner fullness, abundance and ecstasy.
Read MoreDo not animals and birds live? Do they have desires like humans have? What about plants, trees and creepers? You cannot attribute desires to them. All of them live; their lineages also continue. They never indulge in desires. Learn the lesson from them and live, move and pursue the natural course of life joyfully, harmoniously, in a fulfilling manner.
Read MoreOrdinary people who see only the objects with their senses, do not perceive the truth about objects. The sights do not allow them to grasp...
Read MoreThe word ‘yuktaḥ’ refers to one whose senses, mind and intelligence are integrated with the blissful Self, making his whole personality and its interaction with...
Read MoreWhat is the correct sādhanā? How long should it continue? What is the actual goal? When will I achieve it? Poojya Swamiji, graciously, addresses the seekers, throwing light on these matters.
Read MoreAttraction and repulsion arising in the mind are mind’s own creations. Mind has full freedom not to be attracted and repelled. It is here that...
Read MoreA devotee may initially seek God – a glimpse or vision of the God of his imagination. But as he progresses on the path of devotion, the focus shifts from God to his own personality.
Read MoreThe God who is seated in your heart and in your devotion, will burn off all curses and all evil influences — this kind of faith you should have. Either you will have a faith or you will have an understanding. Proceed in this manner; do not miss your focus.
Read MoreYou may wonder how this śraddhā or subtle refinements are going to help you in God-realization. In the pursuit of God-realization, your focus should always be on your mind. It is your mind that has to be purified.
Read MoreThe entire spiritual pursuit and perfection rest upon the fusion of the emotional mind with the rational intelligence. For a discriminating thinker, the whole subject...
Read MoreThe dream is inside the body. It is individualistic in nature. But wakefulness is a state, recurring regularly with many together remaining awake alike for...
Read MoreYou should read and hear, but only to reflect upon what you have heard and read. By reflection the seeker must become clear about the...
Read MoreAny spiritual institution is founded only on the Guru-bhakti of the founder. It survives only because of Guru-bhakti.
Read MoreDoes not viveka, therefore, demand that between the short-living and everlasting goals, the discreet mind should choose the everlasting, not the short-living? Is not then one courting inferiority, downfall, if he refuses to accept buddhi-yoga and prefers to stick to the elusive path of desire-based ritualistic and secular actions?
Read MoreFor a karma- yogi, action is not a mere activity, but a full-fledged sadhana ennobling, elevating and enlightening. When imbued with such a note, action...
Read MoreGita does not deal with the objective results of actions at all, where the rules and laws of the objective world prevail. Krishna, as well as Vedanta, speaks only about spirituality, the science of inner mind, intelligence and Self. Possession, dispossession, delusion, clarity, enlightenment, etc. are concepts that relate to the inner personality of the human.
Read MoreTrue seeker should be given to self-restraint, self-regulation and self-harmony. Mind should be under the sovereign, sublime guidance of intelligence. Intelligence should relentlessly reflect upon the blissful Self. This kind of inner attunement and steadfastness in it, makes one verily an Ātmavān.
Read Moreby Participants [Nutan Swamiji’s “Enlightened Living – Walking the Inner Path” Residential Retreats first started in Jamshedpur in 2013. This year, for the first time,...
Read MoreThe influence intelligence sheds in the mind is marvellous, subtle and deep. Mind can be acted upon by intelligence alone. That is why Krishna highlights buddhi, intelligence, and says it has to become clear, stable and resolute.
Read MoreFostering equality and impartiality towards sukha and duhkha alike is the only option for the wise, to live in this world and move forward steadily and gloriously. Every time you do so, you become more and more spiritual, sublime and expansive. The practice is in the mind, guided by intelligence. But, the benefits are to one’s life as a whole.
Read MoreIf we look into the various phases of Poojya Swamiji’s life, then we understand that it is the constant working of one quality called sincerity that made him live each phase with full dedication and outlive it with ease to follow the call of the next.
Read MoreMrinalini Appadurai [On 22 October 2022 during the San Jose leg of the USA Sadhana Shibiram, Nutan Swamiji and a small group of...
Read More[As always, Nutan Swamiji was hosted in the homes of devotees during his Sadhana Shibiram in USA: Anuradha and Pankaj Bhatia hosted in Virginia, Deepa...
Read MoreTrue spiritual wisdom as well as the instructions on its basis, is not detached from the facts and truths of our life and its purpose. Spirituality as a science and direct experience is in full harmony with one’s life and seeking, to fulfil his ultimate needs and compulsions.
Read MoreIn the body of all, the indwelling ‘I’, the Self, is always unkillable. Know that all beings have equally the same single Self, which cannot be acted upon by anything whatever. Therefore, you do not deserve to grieve at all, thinking of death and what death brings about.
Read MoreThe Self cannot be reached by mental or intellectual deliberations. As it is indistinct to the senses, it is equally so to the mind and...
Read MoreSoul is all-pervading, hence present in all bodies. By dropping a body, it does not become bodyless. As is the air present in all bodies, so is the presence of ‘I’, the Self, the Soul, in all bodies.
Read MorePoojya Swamiji exhorts us to employ our intelligence and realize the truth, no matter where we are and what we are out to do! Inner knowledge pursuit is not deterred by any external activity.
Read MoreSwamiji explains that the discovery of inner eternal Presence takes away all sense of conflict and contradiction from the mind and makes one harmonious, even-minded and poised.
Read MoreIt has been the tradition of our great land that during the ‘Chaatur-maasya’ (four month period) following Gurupoornima, disciples and devotees come to the hermitage...
Read MoreThe word ‘Gurutva’ means profundity, solemnity, dignity and loftiness. In spiritual life, it implies the ability to receive, retain, and give. As one progresses, he must ultimately resemble the sky and God!
Read MoreIn this letter, Poojya Swamiji discusses the art of attaining a deep note of harmony amidst sukha-duhkhas, while tossed around by interactions of all kinds.
Read MoreBring the message of Bhagavad Gita into your lives. One should not just study Bhagavad Gita; one must live it.
Read MoreWhen the intelligence is applied, it throws light into the situations, showing us that there is no permanent happiness in anything of the world.
Read MoreWhen we have challenges, when we are in trouble, we do not think of God. We brood and complain and say, “Why me?”
Read MoreFrom the time I stepped onto this path, there was a new meaning in my life.
Read MoreImmortality, moksha, is the goal of human life, especially of a seeker. For, he always aims at freedom (moksha). What is freedom? It is certainly not the physical freedom from anything. The freedom or moksha the seeker aims at is ‘inner’. It is freedom from the shackles our mind and intelligence seemingly impose.
Read MoreAll the interactions senses have with the world objects do bring about only the sukha-duhkha dvandvas, nothing more or different. When you are able to meet and dissolve the sukha-duhkhas, you can deal with the world as a whole, in full. Is this not a clear, inner victory over the world?
Read MoreWhy does interaction become difficult at times? It is because of raga-dvesha (likes and dislikes). We like some people and are happy to be with them. Some we don’t like, so we do not want to interact with them.
Read MoreThe power that sustains your life in good and bad, in prosperity and adversity, in success and failure, is called dharma.
Read MoreNourishment for intelligence is Knowledge, for mind is emotions. So, you must develop good emotions – love, sympathy, sacrifice – for the mind, and elevate your intelligence with greater and greater Knowledge.
Read MoreModeration is the watchword for every one of you. Krishna says the Yoga of Bhagavad Gita will become relevant and effective, provided we are moderate. Eat moderately, sleep moderately, exert moderately, listen to moderately and speak moderately.
Read MoreThe Dharmakshetra aggravated Duryodhana’s wickedness and made him behave condescendingly to his elders while Arjuna, though gravely aggrieved, was led to a deep spiritual enquiry which crowned him with supreme inner enlightenment.
Read MoreBhagavad Gita presents the most puzzling interactional human life, enlightening and enriching you with the knowledge, skills and merits to face and overcome interactional challenges, unhurt and unaffected.
Read MoreThis is a message from Poojya Swami Bhoomananda Tirtha to devotees at the start of the 'On Bhagavad Gita' monthly letter series , in which he will be discussing the great ‘Administrative Treasure Trove’ Bhagavad Gita.
Read MoreThe Experiential Vedanta program, in my earnest opinion, has the unique and divine ability in the participant-seeker to trigger a sublime process of internal enhancement, empowerment, and fulfillment.
Read MoreThe interaction you have in life will also be with the good and bad, and the consequences will definitely be experienced by you. Rather than worrying about who is good and who is bad, particularly who is bad – because the ‘bad’ makes you suffer – why don’t you focus on the important factor that “it is I who suffer”?
Read MoreWhen we look at the human civilization in this comprehensive way, we understand how gratefulness as a quality will enrich human life in ample measure.
Read MoreFor the worldly-minded, siddhi and asiddhi relate to worldly efforts. For the seeker, these relate to his sadhana. Equanimity applies to both alike. So, be indifferent or harmonious, and carry on.
Read MoreIt is only to inculcate purity that all the religious and spiritual practices and disciplines have been evolved. Through all these practices, once purity is attained, meditational absorption will become easy and spontaneous.
Read MoreApply intelligence and also be thoughtful and introspective. Assess your own thoughts, views, speech and action. Never be selfish.
Read MoreAll these qualities basically represent a Knower, call him/her sthita-dhee or bhakta or Jnānee or Gunāteeta.
Read MoreEverything is the effect of guṇas. Work, cessation, dream, sleep, wakefulness — all. But within these, the guṇas alone make you think, enquire, seek etc. See all as guṇas and flow with them. Do when you feel like doing. Stop and leave when you feel so. Be natural.
Read MoreFulfillment will be had when the mind is properly treated to become pure and the hindrances to fulfillment are removed. And, when the mind is properly developed to have fulfillment, will it need any of these external objects, situations or possessions?
Read MoreVairāgya makes our mind free of possessiveness and selfishness. It liberates us from the fear of losing what we like and facing what we dislike, from preferential clinging and prejudicial intolerance.
Read MoreRight from birth, we are slave to our attraction and repulsion towards worldly objects and situations. Our mind constantly undergoes elation, depression, and agitation, depending on whether the objective situation we face is to our liking or disliking. We are fearful of losing what we like and facing what we dislike. Bhagavadgeeta wants us to transform this slavery into mastery by cultivating the “Yoga” attitude.
Read MoreFor Jnana, meditation is a necessary step. But, for getting the Knowledge established, to become a Jnanin, the seeker has to outlive meditation and practise a continuous and wholesome sadhana.
Read MoreWhen there is a close harmony between the knowing intelligence and the willful mind, equally between the external body and senses, good and effective actions proceed and they bring about the desired outcome. Otherwise not. Whether you believe in God or not, does not matter. What is required is a conscientious striving.
Read MoreThroughout the day, during satsangs, Maharaj Ji, through his words, interactions and bhāva, was distributing as ‘prasāda’ manifest lessons of love, humility, renunciation and equal-vision. It was for us seekers to pick up these treasures and enrich ourselves.
Read MoreMoksha is a clarity, a freedom that you need from whatever troubles you have now. If there is no trouble, you don’t need moksha.
Read More